1 Thessalonians 4:1-5:25
New American Bible (Revised Edition)
III. Specific Exhortations
Chapter 4
General Exhortations. 1 Finally, brothers, we earnestly ask and exhort you in the Lord Jesus that, as you received from us how you should conduct yourselves to please God—and as you are conducting yourselves—you do so even more. 2 For you know what instructions[a] we gave you through the Lord Jesus.
Holiness in Sexual Conduct.[b] 3 This is the will of God, your holiness: that you refrain from immorality, 4 that each of you know how to acquire a wife for himself in holiness and honor, 5 not in lustful passion as do the Gentiles who do not know God;(A) 6 not to take advantage of or exploit a brother in this matter, for the Lord is an avenger in all these things, as we told you before and solemnly affirmed. 7 For God did not call us to impurity but to holiness. 8 Therefore, whoever disregards this, disregards not a human being but God, who [also] gives his holy Spirit to you.(B)
Mutual Charity. 9 On the subject of mutual charity you have no need for anyone to write you, for you yourselves have been taught by God to love one another.(C) 10 Indeed, you do this for all the brothers throughout Macedonia. Nevertheless we urge you, brothers, to progress even more,(D) 11 and to aspire to live a tranquil life, to mind your own affairs, and to work with your [own] hands, as we instructed you, 12 that you may conduct yourselves properly toward outsiders and not depend on anyone.
Hope for the Christian Dead. 13 We do not want you to be unaware, brothers, about those who have fallen asleep, so that you may not grieve like the rest, who have no hope. 14 For if we believe that Jesus died and rose, so too will God, through Jesus, bring with him those who have fallen asleep.(E) 15 Indeed, we tell you this, on the word of the Lord, that we who are alive, who are left until the coming of the Lord,[c] will surely not precede those who have fallen asleep.(F) 16 For the Lord himself, with a word of command, with the voice of an archangel and with the trumpet of God, will come down from heaven, and the dead in Christ will rise first.(G) 17 Then we who are alive, who are left, will be caught up together[d] with them in the clouds to meet the Lord in the air. Thus we shall always be with the Lord. 18 Therefore, console one another with these words.
Chapter 5
Vigilance. 1 Concerning times and seasons, brothers, you have no need for anything to be written to you.(H) 2 For you yourselves know very well that the day of the Lord will come like a thief at night.(I) 3 When people are saying, “Peace and security,” then sudden disaster comes upon them, like labor pains upon a pregnant woman, and they will not escape.
4 But you, brothers, are not in darkness, for that day to overtake you like a thief.(J) 5 For all of you are children of the light[e] and children of the day. We are not of the night or of darkness. 6 Therefore, let us not sleep as the rest do, but let us stay alert and sober.(K) 7 Those who sleep go to sleep at night, and those who are drunk get drunk at night. 8 But since we are of the day, let us be sober, putting on the breastplate of faith and love and the helmet that is hope for salvation.(L) 9 For God did not destine us for wrath, but to gain salvation through our Lord Jesus Christ, 10 who died for us, so that whether we are awake or asleep we may live together with him.[f] 11 Therefore, encourage one another and build one another up, as indeed you do.(M)
Church Order. 12 We ask you, brothers, to respect those who are laboring among you and who are over you in the Lord and who admonish you, 13 and to show esteem for them with special love on account of their work. Be at peace among yourselves.
14 We urge you, brothers, admonish the idle, cheer the fainthearted, support the weak, be patient with all. 15 See that no one returns evil for evil; rather, always seek what is good [both] for each other and for all.(N) 16 Rejoice always. 17 Pray without ceasing. 18 In all circumstances give thanks, for this is the will of God for you in Christ Jesus.(O) 19 [g]Do not quench the Spirit. 20 Do not despise prophetic utterances. 21 Test everything; retain what is good. 22 Refrain from every kind of evil.
Concluding Prayer. 23 [h]May the God of peace himself make you perfectly holy and may you entirely, spirit, soul, and body, be preserved blameless for the coming of our Lord Jesus Christ.(P) 24 The one who calls you is faithful, and he will also accomplish it. 25 Brothers, pray for us [too].
Footnotes
- 4:2 Instructions: these include specific guidelines on the basis of the Lord’s authority, not necessarily sayings Jesus actually uttered. More profoundly, as 1 Thes 4:8 implies, the instructions are practical principles that Paul worked out in accordance with his understanding of the role of the Spirit.
- 4:3–8 Many think that this passage deals with a variety of moral regulations (fornication, adultery, sharp business practices). It can be more specifically interpreted as bringing general norms to bear on a specific problem, namely, marriage within degrees of consanguinity (as between uncle and niece) forbidden in Jewish law but allowed according to a Greek heiress law, which would insure retention of an inheritance within the family and perhaps thereby occasion divorce. In that case, “immorality” (1 Thes 4:3) should be rendered as “unlawful marriage” and “this matter” (1 Thes 4:6) as “a lawsuit.” The phrase in 1 Thes 4:4, “acquire a wife for himself,” has often been interpreted to mean “control one’s body.”
- 4:15 Coming of the Lord: Paul here assumes that the second coming, or parousia, will occur within his own lifetime but insists that the time or season is unknown (1 Thes 5:1–2). Nevertheless, the most important aspect of the parousia for him was the fulfillment of union with Christ. His pastoral exhortation focuses first on hope for the departed faithful, then (1 Thes 5:1–3) on the need of preparedness for those who have to achieve their goal.
- 4:17 Will be caught up together: literally, snatched up, carried off; cf. 2 Cor 12:2; Rev 12:5. From the Latin verb here used, rapiemur, has come the idea of “the rapture,” when believers will be transported away from the woes of the world; this construction combines this verse with Mt 24:40–41 (see note there) // Lk 17:34–35 and passages from Revelation in a scheme of millennial dispensationalism.
- 5:5 Children of the light: that is, belonging to the daylight of God’s personal revelation and expected to achieve it (an analogous development of imagery that appears in Jn 12:36).
- 5:10 Characteristically, Paul plays on words suggesting ultimate and anticipated death and life. Union with the crucified and risen Lord at his parousia is anticipated in some measure in contrasted states of our temporal life. The essential element he urges is our indestructible personal union in Christ’s own life (see Rom 5:1–10).
- 5:19–21 Paul’s buoyant encouragement of charismatic freedom sometimes occasioned excesses that he or others had to remedy (see 1 Cor 14; 2 Thes 2:1–15; 2 Pt 3:1–16).
- 5:23 Another possible translation is, “May the God of peace himself make you perfectly holy and sanctify your spirit fully, and may both soul and body be preserved blameless for the coming of our Lord Jesus Christ.” In either case, Paul is not offering an anthropological or philosophical analysis of human nature. Rather, he looks to the wholeness of what may be called the supernatural and natural aspects of a person’s service of God.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.